quotes

the necessity of speaking the message

You have probably heard the quote, which is often misattributed to Francis of Assisi, “preach the Gospel, and if necessary use words.” However, the Bible says in 1 Corinthians 1: 21 that “it pleased God through the folly of what we preach to save those who believe.” In his book, Spiritual Disciplines of the Christian Life, Donald Whitney makes this important observation about the necessity of speaking the Gospel message,

Often it is the message of the Cross lived and demonstrated that God uses to open a heart to the gospel, but it is the message of the Cross proclaimed (by word or page) through which the power of God saves those who believe its content. No matter how well we live the gospel (and we must live it well, else we hinder its reception), sooner or later we must communicate the content of the gospel before a person can become a disciple of Jesus. The example of Christianity saves no one; rather it is the message of Christianity—the gospel—that “is the power of God for salvation” (Romans 1: 16).”

God help you to do so.

O. Palmer Robertson on the Duty of Celebration

This past Sunday, I mentioned the book of Nahum. To whet your appetite for this often overlooked prophet, here's an excerpt from O. Palmer Robertson's excellent commentary on the book of Nahum:

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Perhaps a certain element of duty is involved in the summons to celebration. It is an obligation of God’s people to render a full round of thanksgiving for their rescue from misery.

In concrete terms, Israel’s three annual festivals and their new covenant counterparts might be considered as the natural vehicles by which God’s people may give expression to their continuing joy in salvation.

The Passover meal, which finds its NT counterpart in the celebration of the Lord’s Supper, reminds that the Death Angel has “passed over” because of the substitutionary blood of the Lamb. All the power of the ultimate enemy has been destroyed.

The festival of Pentecost, which corresponds to the new covenant reality of the outpouring of the Holy Spirit, celebrates the newness and fulness of life freely given to the redeemed. The fruit of the Spirit in a person’s daily experience provides continual cause for celebration.

The harvest festival of Booths reminds of the abundance of provision that God makes for his people, even as they continue along their pilgrim pathway. A plentiful harvest in a context of humble tent dwelling combines images that define the contrasting sides of current reality. If they will accept both these facts of redemptive life, God’s people by faith shall be enabled to celebrate continually the goodness of the Lord despite numerous constraints. [...]

The Christian gospel provides the fullest possible framework for permanent celebration of victory. Death has lost its sting. The believer has died to sin. The loss of all material possessions can be only temporary, and soon will be replaced with the permanence of the new heavens and the new earth. Celebration by keeping the vows of the Christian life is always in order.

Reformation Day Quotes

Several people asked for the quotes used in the Reformation Day PM service. Here you go:

Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ... The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone.
— Herman Bavink
The strength of that heretic [John Calvin], consisted in this, that money never had the slightest charm for him. If I had such servants my dominion would extend from sea to sea.
— Pope Pius IV
Today we shall light such a fire in England as shall never be extinguished.
— Bishop Latimer to Bishop Ridley, just before both were burned at the stake for opposing the Romish doctrine of Mass. Oxford, 1555.
I am tradition!
— Pope Pius IX to the Archbishop of Bologna, in response to complaints that  church tradition argued against papal infallibility.
I opposed indulgences and all the papists, but never with force.  I simply taught, preached, and wrote God’s Word; otherwise I did nothing. And while I slept [cf. Mark 4:26–29], or drank Wittenberg beer with my friends Philipp and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it.  I did nothing; the Word did everything.
— Martin Luther

The prior quote comes from Martin Luther's Second Sermon upon his return to Wittenberg, in response to the radical “reforms” of Karlstadt, which is worth a longer read:

Once, when Paul came to Athens (Acts 17 [:16–32]), a mighty city, he found in the temple many ancient altars, and he went from one to the other and looked at them all, but he did not kick down a single one of them with his foot.  Rather he stood up in the middle of the market place and said they were nothing but idolatrous things and begged the people to forsake them; yet he did not destroy one of them by force.  When the Word took hold of their hearts, they forsook them of their own accord, and in consequence the thing fell of itself.  Likewise, if I had seen them holding mass, I would have preached to them and admonished them.  Had they heeded my admonition, I would have won them; if not, I would nevertheless not have torn them from it by the hair or employed any force, but simply allowed the Word to act and prayed for them.  For the Word created heaven and earth and all things [Ps. 33:6]; the Word must do this thing, and not we poor sinners.
In short, I will preach it, teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion.  Take myself as an example.  I opposed indulgences and all the papists, but never with force.  I simply taught, preached, and wrote God’s Word; otherwise I did nothing. And while I slept [cf. Mark 4:26–29], or drank Wittenberg beer with my friends Philipp and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it.  I did nothing; the Word did everything.  Had I desired to foment trouble, I could have brought great bloodshed upon Germany; indeed, I could have started such a game that even the emperor would not have been safe.  But what would it have been?  Mere fool’s play.  I did nothing; I let the Word do its work.  What do you suppose is Satan’s thought when one tries to do the thing by kicking up a row?  He sits back in hell and thinks:  Oh, what a fine game the poor fools are up to now!  But when we spread the Word alone and let it alone do the work, that distresses him.  For it is almighty, and takes captive the hearts, and when the hearts are captured the work will fall of itself.

— The Second Sermon, March 10, 1522, Monday after Invocavit.  [Luther, M. (1999, c1959).  Vol. 51: Luther’s works, vol. 51: Sermons I.  (J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.).  Luther’s Works (51:III-78).  Philadelphia: Fortress Press].  Emphasis added.